“… the instrumental cause is the sacrament of baptism …”Bad. If we accept the grace given to us from God within us, there is a development of the radical sanctification already received in Baptism (God's indwelling) which spreads into the activity of the person and the holiness of God spreads more into all the areas of a person's life. For there is no distinction: since all have sinned and fall short of the glory of God, they are justified by his grace as a gift, through the redemption which is in Christ Jesus, whom God put forward as an expiation by his blood, to be received by faith. Justification is at the same time the acceptance of God’s righteousness through faith in Jesus Christ. But there is a problem: there is resistance in the mind, will, emotions or body which is experienced at the same time as grace is breathed from within where God is dwelling. Tellingly, this is often a cause for clashes with the nulla salus crowd. The Catholic Church conflates justification and sanctification. You’ll note that in the analogy, the court isn’t (hopefully) creating a new law: it’s just explaining what Congress already intended. 1 Cor.10 Paul states ‘their fathers…all passed through the sea and all were baptized into Moses in the cloud and in the sea, and all ate the same supernatural food and all drank (from) the same supernatural drink…Rock which was Christ. Romans 3:28); and at the same time affirm that if Adam doesn’t eat, he’ll be dead (cf. “Without faith, it is impossible to please God.” I know what the traditions of men say: without charity it is impossible to please God.Someone is wrong, and it is not the Hebrew. The term salvation within Catholic theology tends to emphasize the idea that we are rescued by Jesus from sin and its eternal consequences. HE These arguments cause me heart pain. “Can you point me to a section of the Catechism, or another official Catholic document, supporting this claim?”The Scriptures are perspicuous, and we can have a private understanding of them each on his own? I blame the Catholics for relegating the importance of blind faith, and subsequently causing the New Atheists. But if it is about what you should do—not that you may be made right before God, but that you may be right in your mind, in your body, and in your society and other societies—ask a Roman Catholic (now that other sound traditions have died at the hands of the onslaught that seems to have been resisted only in Rome). That means His presence makes right the soul in relation to God really, by sharing in His life. the sixth session of the Council of Trent. And like a child there is nothing we can do earn or lose that status of the Father’s love. But once we’ve come from dust to life in Christ (once He’s breathed His life into us, so to speak), we’re not to reject that internal call to charity, and if we do, it’s damnable: our faith dies, and we die with it. He also says that justification is a greater work even than the creation of angels because it witnesses to a greater mercy" (St. Augustine). In addition, supernatural Faith is poured into the mind as a real power; supernatural Hope in God is poured into the will; and above all supernatural Love of God is poured into the will, making faith alive with divine love adults, children and infants were all saved through the sea. I know that I am severely lacking in online etiquette, which is why I avoid such exchanges. Allow me to preempt my comments with 3 passages: (Trust me, I have a point to make). (1 Cor 13:2,13; Gal 5:6) as a radical power (along with many other virtues or real powers). The grace of radical sanctification makes us right with God Who dwells within. !00% (This can be said to be ‘Justification’). That is, if the faith we have were dead, we would not believe in Jesus Christ, and would not be thereby justified.It is not the other way ‘round. It is sad to hear the :Hail Mary” prayer end in a petition for the entire community; saying “pray for us sinners”. Breath precedes eating, and is necessary for it to be of any worth. Of course we proclaim that we’re justified by faith apart from works of the Law. It’s then we know we are on the “Vine”, and need the nourishment of Supernatural Grace. Perhaps a while from now, if we come across this dialog again, we’ll see something we missed before; perhaps not. T27C, where does Roman Catholicism demand an explaining encyclical? In hopes of making it clearer, let me use an analogy: God breathed life into Adam when he was just dust. Thus justification is not an external decree, but a real participation in God's own justice which is shared by Christ from His Soul into ours (as one can give me knowledge of math and not himself lose it). Does the St. Augustine line I see often count as an official document? For faith, unless hope and charity be added thereto, neither unites man perfectly with Christ, nor makes him a living member of His body. The commandments of Jesus are: repent and believe the gospel. Wherefore, when receiving true and Christian justice, they are bidden, immediately on being born again, to preserve it pure and spotless, as the first robe given them through Jesus Christ in lieu of that which Adam, by his disobedience, lost for himself and for us, that so they may bear it before the judgment-seat of our Lord Jesus Christ, and may have life everlasting. Even in this exasperated comment of yours, I kept waiting for a lashing word, preferably with four letters and Germanic in origin, and none came. You didn’t disagree with the definition (or else you would have said so) but you were too timid to affirm to one doctrinal statement in order to further discussion. For, if it be a grace, it is not now by works, otherwise, as the same Apostle says, grace is no more grace. I quoted the Catechism for the fact that “the righteousness of God has been manifested apart from law,” (CCC 1992, quoting Romans 3), and Trent for the fact that nothing we do can merit justification. Once He's there then all our activity of putting into action what we have received is coming from His presence within us first. I have been reading on this topic all AM today from various sources. .Therefore, my brothers, let us enter the lists in the knowledge that the contest is imminent. We should also have compassion for one another, and not be covetous. James 2;14-24. Sanctification is the Holy Spirit's work of making us holy. The Trinitarian presence of God within the soul (through Baptism, increased through the other sacraments and other ways, regained through the Sacrament of Penance if lost ) automatically sanctifies where He is at (i.e., the substance of the soul, the mind and the will). The Greek word used for “become” is ginomai. “. After having life breathed into him, Adam had to cooperate in maintaining that life by eating. I’m strongly of the opinion that the difference between Catholicism and Protestantism on justification is one of inches, not miles, when we get past the buzz and actually hear what the other side actually proclaims. What does paragraph Q say? . I agree that this has been edifying and instructive for me, and I’m glad you’re getting something out of it as well. Yet you quote the first half of CCC 2006, and make it sound like the Catechism is saying God owes us: the exact opposite of what it says. Answer: Part A: There is no clear-cut distinction between the two terms in the NT. 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